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	<title>Velocity Dance Center</title>
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	<link>http://velocitydancecenter.org</link>
	<description>Seattle WA</description>
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		<title>Save the Date</title>
		<link>http://velocitydancecenter.org/2012/save-the-date/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=save-the-date</link>
		<comments>http://velocitydancecenter.org/2012/save-the-date/#comments</comments>
		<pubDate>Sat, 31 Mar 2012 17:55:53 +0000</pubDate>
		<dc:creator>Velocity</dc:creator>
				<category><![CDATA[Traces]]></category>

		<guid isPermaLink="false">http://velocitydancecenter.org/?p=4302</guid>
		<description><![CDATA[Almost ready to Launch! Save the Date! April  25 It’s happening! Editor Mary Margaret Moore and designer David Wolbrecht are working with Tonya to put the final touches on Velocity’s latest initiative: STANCE, an online journal set to launch next month.  STANCE responds to the dance community&#8217;s desire to push the breadth and depth of [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Almost ready to Launch!<br />
Save the Date! April  25</strong></p>
<p>It’s happening! Editor Mary Margaret Moore and designer David Wolbrecht are working with Tonya to put the final touches on Velocity’s latest initiative: STANCE, an online journal set to launch next month.  STANCE responds to the dance community&#8217;s desire to push the breadth and depth of exchange about movement-based art and choreographic culture within Seattle and beyond. The first edition celebrates Seattle dance history with interviews with Wade Madsen and Pat Graney, and features Artist2Artist, a podcast project directed by Beth Grazyck.  Interested in contributing?</p>
<p><strong><br />
</strong></p>
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		<title>Activity and Passivity in Art and Life</title>
		<link>http://velocitydancecenter.org/2012/traces/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=traces</link>
		<comments>http://velocitydancecenter.org/2012/traces/#comments</comments>
		<pubDate>Wed, 08 Feb 2012 22:36:15 +0000</pubDate>
		<dc:creator>Velocity</dc:creator>
				<category><![CDATA[GuestWritings]]></category>

		<guid isPermaLink="false">http://velocitydancecenter.org/?p=3890</guid>
		<description><![CDATA[Carrie Ahern Reflects on the Speakeasy Discussion around &#8220;Borrowed Prey&#8221; Activity and Passivity in Art and Life: I strive to make work where both myself and the audience are active participants. This is a primary reason why I have stopped making dances for proscenium spaces or traditional venues or why I don&#8217;t make traditional modern [...]]]></description>
			<content:encoded><![CDATA[<p><em><strong>Carrie Ahern Reflects on the Speakeasy Discussion around &#8220;Borrowed Prey&#8221;</strong></em></p>
<h3><strong>Activity and Passivity in Art and Life:</strong></h3>
<p>I strive to make work where both myself and the audience are active participants. This is a primary reason why I have stopped making dances for proscenium spaces or traditional venues or why I don&#8217;t make traditional modern dances &#8211;period. It just kept feeling that I was here and you (the audience) was there. False and dead to me. I felt it didn&#8217;t have to be the only way&#8230;and that there is a way to make and perform work where we could all be in the room and more present.</p>
<p>Ruth&#8217;s words [a participants in our discussion] about her experience working her livestock farm has really stuck with me. She felt that there needed to be enough time to do each task on the farm properly and respectfully. On a livestock farm this means caring for each aspect of an animal&#8217;s life and death. Therefore, if you are raising too many animals it becomes impossible to be respectful let alone empathetic. Small farmers, like artists, can suffer burn out, from being spread too thin. But, at our best&#8211;we can do wonderful things. Ruth&#8217;s ultimate desire for her farm feels linked to my desire for my art&#8211;a place of profound richness in which I can pour my generosity and the generosity of the community; a place of discovery and connection to something greater than myself; a place both personal and detailed; a ritual&#8211;one many have done before and will continue to do after we are gone. Essentially a link to the ecstatic.</p>
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		<title>Lasting resonation of Theft+Devotion: Love, Chaos, Citation and Temples of Radicalism</title>
		<link>http://velocitydancecenter.org/2012/lasting-resonation-of-theftdevotion-love-chaos-citation-and-temples-of-radicalism/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=lasting-resonation-of-theftdevotion-love-chaos-citation-and-temples-of-radicalism</link>
		<comments>http://velocitydancecenter.org/2012/lasting-resonation-of-theftdevotion-love-chaos-citation-and-temples-of-radicalism/#comments</comments>
		<pubDate>Tue, 07 Feb 2012 21:47:59 +0000</pubDate>
		<dc:creator>Velocity</dc:creator>
				<category><![CDATA[Traces]]></category>

		<guid isPermaLink="false">http://velocitydancecenter.org/?p=3882</guid>
		<description><![CDATA[by Tonya Lockyer What still resonates with me from NEXTfestNW: Theft+Devotion? Fifty people gathered around a twenty-foot long table having an intimate conversation for the Opening Night Roundtable hosted by John Boylan. We gathered on the Founder’s Theater stage, warm lighting reflecting off the oak floors, drinks in hand. Guest speaker and The Project Room [...]]]></description>
			<content:encoded><![CDATA[<p>by Tonya Lockyer</p>
<p>What still resonates with me from NEXTfestNW: Theft+Devotion?</p>
<p>Fifty people gathered around a twenty-foot long table having an intimate conversation for the Opening Night Roundtable hosted by John Boylan.</p>
<p>We gathered on the Founder’s Theater stage, warm lighting reflecting off the oak floors, drinks in hand. Guest speaker and The Project Room founder Jess Van Nostrand observed that each art form has its own rules and laws around theft and appropriation.  Literature, for example, has a long history of quotation and citation. Recently, David Shields wrote an entire novel from appropriated content. A few years back he wrote an essay in <em>Harper’s</em> composed entirely of stolen content.  T.S. Eliot&#8217;s <em>Wasteland</em> is full of appropriated content.</p>
<p>This got me thinking about music: Bob Dylan stole titles for his songs and albums (and recently, controversially, images for his paintings from others&#8217; photographs). His entire personae, Bob Dylan (aka Zimmerman) was a mash-up.  In music, the cover song is a form of tribute. The music sample, a form of theft. Musicians make a business of talking about their beloved influences. The Beatles’ <em>Sargent Pepper’s</em> album cover is a gallery of Beatles&#8217; cool: Lenny Bruce, Oscar Wilde, Albert Einstein. Influence is celebrated in music. Who does the latest band sound like?  We enjoy recognizing stolen riffs and opening bars.</p>
<p>But in dance, when Richard Move makes a work that borrows every line and step from Martha Graham, or Jerome Bel creates a performance with excerpts from the major ballet canon (<em>Veronique Doisneau</em>), it is a radical move. I personally love these dance artists who no longer feel obliged to be &#8220;original&#8221;, and are more interested in investigating what dance as an art form is, has been, and can be.</p>
<p>In my own performance work, I’ve recently taken to adding “Works Cited” to my program notes. The citations acknowledge the material I’ve borrowed from life or other people’s work—from Girl Guide’s of America and <em>Parisian Graffitti</em>, to Beyonce and Bel. Citations give credit where credit is due. But citations also reveal that the performance is based on research. And citations expose the depth and scope of that research. Citations also remind us that a work exists within a context;  of history and/or the present. They situate the performance and the creative process in the world –no small thing for the often over-rarified world of dance.  They expose how dances are layered, full of intertextuality.</p>
<p>Modern Dance has suffered from the false myth that it is singularly motivated by “self-expression” and “originality”. When I was a student, we were told an “honest” or “authentic” dance must emerge organically (if somewhat melodramatically) from the &#8220;source&#8221; of the individual artist. I agree that Martha Graham was onto something when she wrote that each of us is &#8220;singular&#8221; and unique, but I’m suspicious of anyone who protests that their dances are born without influence, emerging from “their gut” or “instinct” as if they, and their work, could be ruptured from the world.</p>
<p>To acknowledge influence is to join a conversation. Dancing arises from sensation and experience, but be assured it arises from thinking too.  Dance artists think through their mediums just like literary critics, poets and songwriters do. Citations reveal the dialogue of thoughts, ideas, feelings, images and possibilities informing the creative process: a creative process that in dance is rarely that of a singular artist&#8211;more often a collaboration.</p>
</p>
<p>I selected Theft + Devotion as NEXTfestNW’s theme because I wanted to hear others’ thoughts. I don’t have solid opinions about copyright legality, or whether Beyonce&#8217;s recent theft from Anna Teresa de Keersmaeker is dead wrong. But I also selected this theme because I want to resist forces in dance (and commerce) who are holdouts for the concept of absolute originality, singular authorship and ownership. I want to resist those who immediately carry contempt for dance artists who borrow or appropriate from other sources.</p>
<p>Which leads me to another memory from the festival: During her NEXTfestNW performance-lecture, Velocity Artist-in-Residence Amy O&#8217;Neil responded to a question about black cultural appropriation in her own work by saying that Hip Hop dance and music have always been a part of her experience as an urban American. &#8220;Hip Hop is an indigenous urban American form&#8221; said O’Neil, a white woman. She does not feel she is appropriating when she uses Hip Hop in her work because she grew up listening to, watching, and dancing Hip Hop. Her comment made me wonder if the audience would have asked Arthur Mitchel, one of this countries first African American ballet dancers and founder of The Dance Theater of Harlem, a similar question about appropriation in his work, because he creates within the idiom of western classical ballet? Would they ask Donald Byrd that questions?</p>
<p>It appears appropriation gets most problematic when it&#8217;s about those deemed to have more power, appropriating from those deemed to have less.</p>
<p>&nbsp;</p>
<p>As the roundtable came to a close, a collective idea emerged:</p>
<p><em>We appropriate, ingest and transform what we love, over time. We steal what we desire – fast and furiously. Out of a chaotic matrix of past, present and future new things are made.</em></p>
<p>&nbsp;</p>
<p>A final memory: At the end of the roundtable another Guest Speaker, the economist Koshik Gosh, declared, <em>&#8220;We need temples dedicated to radicalism. To dance is a radical act. I would say Velocity is a temple to radicalism.”</em></p>
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		<title>Exhaustion and Exuberance, Ways to Defy the Pressures to Perform</title>
		<link>http://velocitydancecenter.org/2012/exhaustion-and-exuberance-ways-to-defy-the-pressures-to-perform/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=exhaustion-and-exuberance-ways-to-defy-the-pressures-to-perform</link>
		<comments>http://velocitydancecenter.org/2012/exhaustion-and-exuberance-ways-to-defy-the-pressures-to-perform/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 21:23:09 +0000</pubDate>
		<dc:creator>dwolbrecht</dc:creator>
				<category><![CDATA[BodyBookClub]]></category>

		<guid isPermaLink="false">http://velocitydancecenter.org/?p=4231</guid>
		<description><![CDATA[Part I: Wednesday February 8, 7-9:30p Reading/Discussion at Bluebird Cafe Part II: Friday, February 10, 12:30-2:00p Movement/Writing at Velocity Text: &#8220;Exhaustion and Exuberance, Ways to Defy the Pressures to Perform,&#8221; by Jan Verwoert Part I Join us on Wednesday, February 8th, from 7-9:30p at Bluebird Cafe (12o5 E. Pine&#8211; not far from Velocity) for a [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Part I: Wednesday February 8, 7-9:30p  Reading/Discussion at Bluebird Cafe<br />
</strong><strong>Part II: Friday, February 10, 12:30-2:00p Movement/Writing at Velocity</strong></p>
<p><strong>Text: &#8220;<a href="http://abstraction.uwaterloo.ca/MainContent/exhaustexuberance.pdf" onclick="javascript:_gaq.push(['_trackEvent','download','http://abstraction.uwaterloo.ca/MainContent/exhaustexuberance.pdf']);" target="_blank">Exhaustion and Exuberance, Ways to Defy the Pressures to Perform</a>,&#8221; by Jan Verwoert</strong></p>
<p><span style="text-decoration: underline;"><strong>Part I</strong></span></p>
<p>Join us on Wednesday, February 8th, from 7-9:30p at Bluebird Cafe (12o5 E. Pine&#8211; not far from Velocity) for a reading of the text.  We will take turns reading aloud (or not, if that&#8217;s your preference) and taking pause to discuss when the occasion arises.  We&#8217;ve decided to blend the reading and discussion together and hope it enrich the experience. <em>(Vanessa and I have discovered that this is how we prefer to &#8220;read&#8221; theory!  Hear the words from others&#8217; mouths, from your own, and discuss with peers immediately. So gratifying!)</em></p>
<p><span style="text-decoration: underline;"><strong>Part II</strong></span></p>
<p>We will gather on Friday, February 10th from 12:30-2:00p at Steward Studio (VDC), for a session of writing and movement in relation to the text and our reading.  This will give us time to delve further into the act of movement investigation around a text.</p>
<p>You may join for both or just one of our meetings, however, take note that you will need to read on your own if you come to the moving and writing meeting but not the reading session.</p>
<p>Looking forward!</p>
<p>Mary Margaret &amp; Vanessa</p>
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		<title>The Works of Theft and Devotion</title>
		<link>http://velocitydancecenter.org/2011/speakeasy-blog/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=speakeasy-blog</link>
		<comments>http://velocitydancecenter.org/2011/speakeasy-blog/#comments</comments>
		<pubDate>Fri, 26 Aug 2011 15:35:02 +0000</pubDate>
		<dc:creator>Velocity</dc:creator>
				<category><![CDATA[GuestWritings]]></category>
		<category><![CDATA[Traces]]></category>
		<category><![CDATA[contemporary]]></category>
		<category><![CDATA[dance]]></category>
		<category><![CDATA[discussion]]></category>
		<category><![CDATA[Speakeasy]]></category>

		<guid isPermaLink="false">http://velocitydancecenter.org/?p=2521</guid>
		<description><![CDATA[In anticipation of STANCE*, I invited several members of the community to write in relationship to their experience at NEXT Fest NW.  I felt it important to clarify to the writers that my aim was not to generate reviews of the new work presented at the festival, but to engage them as creators and critical [...]]]></description>
			<content:encoded><![CDATA[<p>In anticipation of STANCE*, I invited several members of the community to write in relationship to their experience at NEXT Fest NW.  I felt it important to clarify to the writers that my aim was not to generate reviews of the new work presented at the festival, but to engage them as creators and critical minds, and allow them to use the written word as a means to dig into the festival&#8217;s theme, Theft and Devotion, and their digestion of the work.</p>
<p>Contributing writers:  <a href="#unique-identifiera">A K Mimi Allin</a>, <a href="#unique-identifierb">Vanessa DeWolf</a> &amp; <a href="#unique-identifierc">Syniva Whitney</a></p>
<p>*STANCE: An artist-driven online journal to incite and increase the practice of writing and thoughtful discourse on contemporary dance and movement-based art.  Stay tuned&#8230;and in the meantime, read this!</p>
<p>MM</p>
<h2></h2>
<p>&nbsp;</p>
<h3>Writings from Syniva Whitney &amp; Vanessa DeWolf:</h3>
<h3><em>Syniva, Vanessa and Kris Wheeler gathered post-show to discuss and write on their exchange with one another about their experience of the festival&#8217;s performances&#8230;</em></h3>
<h3 style="text-align: right;"></h3>
<p><a name="unique-identifierc"></a></p>
<h2 style="text-align: left;"><strong><em>Syniva Whitney</em></strong></h2>
<h2 style="text-align: left;"></h2>
<div>
<p><strong><em>Nobody&#8217;s Intersubjective Spectacles : Voyage Log 0001</em></strong></p>
<p>Here is the crime. The west was not won, it was taken. Here, a pick pocket, a poncho. I remember border towns, the one my grandmother grew up in. There she lived, dusty, wicked sunsets, there, the tip of her thumb accidentally chopped off. Birdell&#8217;s thumb shut in the the passenger side door of her father&#8217;s pick up truck while her sister Hiawatha watched. This town exists for me, exists only in my grandmother&#8217;s voice, exists only in my imagination. I am its audience.</p>
<p>How far is too far? Storm clouds over the reservation, the sheep wandering, sheep with wool black, white, brown, as kinky as mine. There, she felt at home. Always, somehow, everything was about borders. The reservation,  Mexico (she could clearly feel it spreading out behind her), the limits to her city, a place full of Black settlers, Mexican-Americans, Black-Mexicans, American-Mexicans, the First People, people full of hyphenated identities because so far this America spreads out far below her, all the way down to the tip of Brazil. It always has.</p>
<p>My brother visits this town, or this is the story I tell myself about him in New Mexico. He returned with souvenirs. He purchased his first and only poncho, serape, sarape (something specifically made to sell to foreigners). He wore it everyday for the good part of a year. He was acting like The Man With No Name and he really still is a Black White Mexican Clint Eastwood. I am his audience.</p>
<p>Questions:<br />
What makes a smooth criminal?<br />
Are we still seeking new frontiers?<br />
Are we outlaws stealing old frontiers?<br />
Are we ready to admit what is stolen?</p>
<p>&nbsp;</p>
<p><strong><em>D0D</em></strong></p>
<p>The Prince of Pop. He&#8217;s here under the zippered shiny American Apparel jacket. Sweat shop free (TM). There is no face here and the Prince of Denmark appears to be from Seattle this time. Nice skinny jeans. It could be Justin Bieber under that black hood for all I know, but, no, it looks like this Justin can spin, can turn like a dream. This is a person that watched the Thriller video, like, a thousand times. They know the moves.</p>
<p>And what prince doesn&#8217;t need a private place to scream? A place to writhe and listen to Lykke Li? A place to think about their dead ex-girlfriend? A place to have a beautiful tantrum?<br />
Is it possible to steal nobility?<br />
What power does a prince have over himself? Over others?<br />
<a href="#top">top</a></p>
</div>
<div><a name="unique-identifierb"></a></p>
<h2><strong>Vanessa DeWolf</strong></h2>
<h2></h2>
<p>Stealing content<br />
Stealing forms<br />
Kitsch<br />
Dress-up<br />
Campy<br />
What makes kitsch?  What does kitsch need?<br />
Collage processes.</p>
<p>&nbsp;</p>
<p><strong><em>NOBODY&#8217;S INTERSUBJECTIVE SPECTACLES: Voyage log 001</em></strong></p>
<p>Why do I steal from my cultural luggage?<br />
I watch the landscapes<br />
I watch movies<br />
I feel myself in the desert, a scorpion battle viewed by children.<br />
I watch Clint Eastwood.  If I must wear a dress it will be the undergarments of The Unforgiven.</p>
<p>Sand gathers at the hooves of my horse.  Sand keeps changing at the edge of the Pacific.  Carkeek Park, is really pebbles.  They don&#8217;t the Atlantic of Cape Cod out here.  The light from a cigarette is tiny and afraid of cigars.</p>
<p>&nbsp;</p>
<p><strong><em>DØD</em></strong></p>
<p>The figure in death<br />
The figure in insanity<br />
Hamlet&#8217;s untied knot, a tangle so profound it floats.<br />
To play the Dane despite my clarity, seeking that instability and those clear naked words.</p>
<p>A billboard swings into view.  Burma shave lights the story as legible as 75 point font and candy coated.  The car does not need to pause.  The cape of a daughter&#8217;s drowning.  As if the devotion to a longstanding love was no more then vinyl theatrics.<br />
After appropriations are complete where resides the realm of the now?</p>
<p>&nbsp;</p>
<p><strong><em>ROOM WITH THEMES</em></strong></p>
<p>We lean in but only one makes it to the center.<br />
There are spaces we do undertake together yet don&#8217;t traverse<br />
the lights and the music and the runway in some new configuration<br />
did I take it in my new configuration<br />
the low rumble that penetrates past it all painfully reminding the built-in crescendoes<br />
here the brokenness and we carry together one in dream-walk the other holding onto the bridge<br />
together in the dirt they remember other footprints from some previous world,<br />
it is not their bent spines it is not the serpentines it is that echo of a door opening and a windowing sliding shut.</p>
<p>&nbsp;</p>
<p><strong><em>TENSIDES: AN EXCERPT WITHOUT THROWING PLATES</em></strong></p>
<p>The men sit on all the sides looking over the balcony<br />
Does it matter that the administrative meeting isn&#8217;t happening?<br />
Steal the rights to that emotion and there right there with your breath push it out<br />
You&#8217;ve stolen so many melodramas, we all have<br />
and we don&#8217;t get forgiven for that.  Sitting in the coolness but in desire<br />
What devoted waiting they do?</p>
<p>&nbsp;</p>
<p><strong><em>ORA ET LABORA</em></strong></p>
<p>Those are not my shirts, I&#8217;ve bleached it to the toyhouse</p>
<p>They reside like we all do separated by our tasks, by laundry, by doing the laundry, by ignoring it , by pushing the buttons, turning the dial by arriving in the sunshine on the cloudy days by stains and prayers and there they didn&#8217;t expect the pleasure of a mischief….isn&#8217;t that a wet t-shirt?  Isn&#8217;t that metal?  And is she a nun?  at least isn&#8217;t that her magical voice singing liturgical opera? My seat is like a pew my laughing is like a teenager with her first period.  I&#8217;m trying to carry my suitcase, my beauty case, my lipstick and my clean clean laundry to the golden gates.</p>
<p>&nbsp;</p>
<p><em>INQUIRES</em></p>
<p>If there is nothing new, how essential is it for artists to know who we are quoting from, stealing from? Is it possible to enhance &#8220;you-ness&#8221; with stolen material?</p>
<p>Stealing<br />
Appropriating<br />
Collage<br />
Imitation<br />
Homage<br />
Synchronicity<br />
Circularity</p>
<p>I often notice the return to the bare-essentials on the stage.  An empty space.  Naked elements of form.  What shifts away from the state of imitation as learning?  Does imitation = craft?  Stealing as play.  Stealing as authorial sabotage.  Stealing without context.  Orientalism.  Precious.  Kitsch.  Nostalgia.  Camp.  Re-contextualizing cliche.  Preconceived &gt; reconceived.  Shifting lineage.  Duchamp.  Source material.  How to score the possibility of stealing so the collaging has depth and life and is simple direct and rebellious/unallowed.  Not processed enough.  Mashup.  Copyright issues.  Not knowing which is the original.  Levels of mental metabolization.</p>
<p>Exhaustion of meanings.<br />
<a href="#top">top</a></p>
</div>
<h3><strong>Free writing from THEFT &amp; DEVOTION @ Velocity on Friday 9 December </strong><strong>2011</strong></h3>
<p><a name="unique-identifiera"></a></p>
<h2><strong>A K Mimi Allin</strong></h2>
<h2></h2>
<p><a href="#unique-identifier">Nobody&#8217;s Intersubjective Spectacles: Voyage Log 0001</a><br />
<a href="#unique-identifier1">DØD</a><br />
<a href="#unique-identifier2">Ora et Labora (part 1)</a><br />
<a href="#unique-identifier3">Room with Themes</a><br />
<a href="#unique-identifier4">tenSIDES: an excerpt without throwing plates</a></p>
<p><a name="unique-identifier"></a>Nobody&#8217;s Intersubjective Spectacles: Voyage Log 0001</p>
<p>but but but<br />
sharp but edible<br />
over-sized but potable<br />
cute but dangerous<br />
in the shadow of the bee<br />
stung injured sleeping<br />
mimicking night</p>
<p>with a studded hovering yellow-eyed fly<br />
overhead with white mandibles<br />
&amp;feather antennae<br />
things tumble in &amp;out here<br />
in cycles</p>
<p>welcome to dungeness wyoming<br />
never menacing never serious<br />
rife with drifters &amp;crawlers<br />
delicates &amp;toughies<br />
a balletic organic machine<br />
fills the night with a flickering</p>
<p>if you look close up you&#8217;ll see<br />
how grotesque &amp;beautiful<br />
we&#8217;ve become<br />
with our aboriginal masks<br />
dotted blue &amp;orange<br />
when we pass under the light<br />
it&#8217;s like a film</p>
<p>the night has fingers fingering the sea<br />
tippity tiptip tap across the floor<br />
the ocean is a cold heart<br />
put your head inside the night<br />
you can hear the porcelain legs<br />
of them rotating rolling<br />
we’re the ones we’re the twos<br />
we’re ones again playing piano<br />
at the bottom of the sea</p>
<p>you&#8217;d think the ugly reigned here<br />
but no we have a sweet sort of peach<br />
a peaceable calm &amp;irresistible here<br />
&amp;small sounds in profusion<br />
can produce a very big night<br />
&amp;night is only repeating day<br />
in a dark way<br />
so download yourself</p>
<p>here they come<br />
the time cowboys<br />
what&#8217;s your stance boys<br />
wide or double wide<br />
we&#8217;re riding full circle<br />
out &amp;back<br />
we&#8217;re riding hard<br />
hell we&#8217;re creating landscape<br />
mucho mas ground to cover<br />
between the plains &amp;here<br />
to that there sea<br />
gonna be a robert browning ride<br />
&amp;my horse might sweat to death<br />
so what happens when you get to the horizon<br />
you gonna double back or hunker down</p>
<p>the nocturne lives in the head in the head<br />
bring it on back to buoyant &amp;ruffling<br />
echoing strands of blue neon<br />
umbrellas billowing out<br />
mouths floating in the sea<br />
in the sea<br />
that stops us all<br />
<strong>…………………………….</strong><a href="#top">top</a></p>
<p><a name="unique-identifier1"></a>DØD<br />
i have seen nothing</p>
<p>i have seen nothing like the king<br />
like the king<br />
like the king i have seen nothing<br />
i have seen nothing</p>
<p>baz luhrmann is lurking tonight<br />
in the battery<br />
in the news flash<br />
o with a stroke<br />
i cannot look<br />
going back now to try it again<br />
give it a good go now<br />
you&#8217;re a socket set<br />
in the hands of a blind man<br />
he couldn&#8217;t even pull a kingdom together<br />
a few more steps &amp;try again<br />
forward &amp;back<br />
just forward &amp;back<br />
there&#8217;s no drama in retreat<br />
absolutely none aiyee<br />
rubbery rubbery<br />
your head is on again</p>
<p>i&#8217;m not reading<br />
so hmm<br />
perhaps you&#8217;re not thinking<br />
you&#8217;re in the now visible<br />
front page news<br />
&amp; i can see your violence<br />
in your eyes<br />
this is no empty set<br />
you found a slick<br />
a pool a horror<br />
to sink into<br />
anguish muck<br />
the knowing is sticky<br />
&amp;the audience death<br />
are you going to end it now<br />
&amp;how how</p>
<p>aka<br />
…………………………….<a href="#top">top</a></p>
<p><a name="unique-identifier2"></a>Ora et Labora (part 1)</p>
<p>we&#8217;re stuck with this modern shit<br />
hi-tech machine rate<br />
it&#8217;s a case of<br />
cat fighting cat<br />
let&#8217;s gender wash tonight<br />
get it clean &amp;new<br />
there&#8217;s not a prayer undulating<br />
in the cycle now</p>
<p>give us a porcelain pitch<br />
give  us the wildwildwest<br />
shake shake shake it out<br />
&amp;amen</p>
<p>when repeated at a machine rate<br />
even the breasts lose their paradigm<br />
let&#8217;s get back to the church pace<br />
drifting falling<br />
there&#8217;s beauty in salvation<br />
in the delicate wash</p>
<p>give us a porcelain pitch<br />
give  us the wildwildwest<br />
shake shake shake it out<br />
&amp;amen</p>
<p>but we can&#8217;t stay here<br />
can we<br />
charles &amp;ray lined em up<br />
took one step back<br />
&amp;saw we were beautiful<br />
a visual rhyme<br />
woman is also a machine</p>
<p>now it&#8217;s woman &amp;the washing machine<br />
in a fast spin<br />
pick up the pace girls<br />
it&#8217;s jean de henri vs le machine<br />
but its metaphoric water<br />
&amp; a metaphoric stain</p>
<p>in the end<br />
they both win<br />
but one is crucified<br />
&amp;the other crippled</p>
<p><strong>…………………………….</strong><a href="#top">top</a></p>
<p><a name="unique-identifier3"></a>Room with Themes</p>
<p>burglar thief offender intrude<br />
snaked charmed glass walled<br />
glooey rubber band rounding<br />
roping in fluids toward &amp;away<br />
toward &amp;away a wavering sound<br />
a street lamp broken<br />
an alarm sustained<br />
movement becomes an effort in a new way<br />
laden with bags casing the place opening a safe<br />
going in through the window over a wall<br />
around the corner becoming invisible<br />
invisible like the dust<br />
&amp;something is going to happen<br />
the pitch<br />
the pitch is changing<br />
rising racing<br />
&amp;we&#8217;re seen<br />
we hit the ground<br />
fall &amp;roll<br />
the pace the place breaking the peace<br />
pulsing now heavier<br />
a light the thing to steal<br />
draws us<br />
our predetermined need<br />
heaving around boneless bodies<br />
torsos heavy we have no choice</p>
<p><strong>…………………………….</strong><a href="#top">top</a></p>
<p><a name="unique-identifier4"></a>tenSIDES: an excerpt without throwing plates</p>
<p>need attract embrace reject<br />
close in resist love aloof<br />
clutch kiss grope leave<br />
add subtract change retreat<br />
enter exit position direction<br />
cocktail cello meeting lap<br />
lounge bedroom boardroom box<br />
waiting elevator hallway door<br />
revolving hidden stunned frozen<br />
the ambiance of others is the duet of us<br />
when we move together we are energy<br />
when we oppose drama</p>
<p><strong>…………………………….…………………………….………………</strong><wbr><strong>…………….…………………………….</strong><a href="#top">top</a></wbr></p>
<p>A K Mimi Allin is a conceptual artist working in movement and gesture,<br />
experience-mapping the world via installation and performance. Live<br />
and contemporary visual art  inform her writing and life.<br />
<a href="http://akmimiallin.weebly.com/">http://akmimiallin.weebly.com/</a></p>
<p>&nbsp;</p>
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